I was hammered early by those truths. Sure, I had a kid's understanding that mortal life ends. At school, the nuns talked of heaven, purgatory, limbo, and hell. I knew my elders would "pass." That's how my family skirted the subject. People passed. Went to be with God. Rested in peace. So I accepted, in some ill-formed way, that earthly life was temporary. Nevertheless, the deaths of my father and baby brother slammed me hard.
And Évangéline Landry's disappearance simply had no explanation.
But I jump ahead.
It happened like this.
As a little girl, I lived on Chicago's South Side, in the less fashionable outer spiral of a neighborhood called Beverly. Developed as a country retreat for the city's elite following the Great Fire of 1871, the hood featured wide lawns and large elms, and Irish Catholic clans whose family trees had more branches than the elms. A bit down-at-the-heels then, Beverly would later be gentrified by boomers seeking greenery within proximity of the Loop.
A farmhouse by birth, our home predated all its neighbors. Greenshuttered white frame, it had a wraparound porch, an old pump in back, and a garage that once housed horses and cows.

